Daily News Digest February 5, 2020

Black Liberation/ Civil Rights:

Black Agenda Radio for February 3, 2020 With Nellie Bailey and Glen Ford

• All US Presidents are CriminalsBAR senior columnist Margaret Kimberley will discuss her new book, Prejudential, at NYC’s People’s Forum, on Tuesday at 6:30 pm. She spoke earlier on David Swanson’s Talk Nation radio show.

• Racism Embedded in European CultureEurope has not experienced a civil rights movement, as did the US, because the struggles against racial domination occurred in the colonies, not the white home countries, said journalist, writer, filmmaker and BET-France host Rakhaya Diallo. White France reacts badly to the demands of non-white citizens. “When you’re privileged, equality feels oppressive,” said Diallo.

• US “Founders” Were Not LiberatorsThe founders of the United States intended to create a nation dominated by rich white men, and only the struggles of the oppressed have challenged these structures of power, said Dr Gerald Horne, one of the most prolific political authors of the 21st century. “Ultimately, the page is turning with regard to history,” Horne told the producers of a Washington Babylon podcast. “We are entering a stage of agonizing reappraisal of the origins of the United States of America.”

• Educational Mission: Raising RevolutionariesLiberation Through Reading founder Erica Caineshas distributed over 1,500 books to children in several cities. “I believe in our ability to educate our own children,” said Caines, who wants to raise a generation of revolutionaries. Reading is necessary to foster “internationalism, an understanding of how we’re connected in our own liberation struggles,” she said.

Labor:

Economy:

The United States Government Has Been Lying About the Economy Since 1972!

The Real State of the Union is not Recovering!:

Shadow Government Statistics Alternate Unemployment Charts: The seasonally-adjusted SGS Alternate Unemployment Rate reflects current unemployment reporting methodology adjusted for SGS-estimated long-term discouraged workers, who were defined out of official existence in 1994. That estimate is added to the BLS estimate of U-6 unemployment, which includes short-term discouraged workers. The U-3 unemployment rate is the monthly headline number. The U-6 unemployment rate is the Bureau of Labor Statistics’ (BLS) broadest unemployment measure, including short-term discouraged and other marginally-attached workers as well as those forced to work part-time because they cannot find full-time employment. The ShadowStats Alternate Unemployment Rate for December 2019 is 20.8%.Shadow Government Statistics Daily Update (February 3rd to 5th) – Next Postings: Data Release (Feb 5th*), Commentary (Feb 4th/5th**) Fomc-Impaired Economy Continues To Unfold – Recession Signals Remain In Play Despite A Consensus Gdp Report: Hit by Rate Hikes, Annual Full-Year 2019 Real GDP Growth of 2.33% Was at a Three-Year Low / Annualized Real Fourth-Quarter 2019 GDP Growth of 2.08% Appeared Overly Optimistic Against Underlying Hard Data / Full-Year 2019 Versus 2018 Construction Spending, and New Private New Residential Construction Spending, Declined Both Before and After Adjustment for Inflation / Full-Year 2019, Versus 2018 Real New Orders for Durable Goods Declined Both Before and After Considering Collapsing Commercial Aircraft Orders, as Did Year-to-Year and Quarter-to-Quarter New Orders for Fourth-Quarter 2019 / Fourth-Quarter Cass Freight Index Showed Its Worst Collapse in Annual Freight Activity Since the Great Recession // ON THE PLUS SIDE: In the Context of Nonsensical Monthly Volatility, December 2019 New-Home Sales Declined in the Month on Top of Three Months of Downside Revisions / More-Stable Existing-Home Sales Gained in the Month and Year-to-Year, With 2019 Sales Unchanged versus 2018

World:

Crisis At The BBC: Why We Need A Workers’ Media As the crisis of the British establishment deepens, no institution remains immune – including the BBC. The public broadcaster was once proclaimed by the liberal establishment to be the envy of the rest of the world for its ‘balanced’ coverage. But now ‘Auntie’ has come under renewed scrutiny from all sections of society: be it from Labour supporters angered at its shamefully biased coverage of the last election; or from Boris Johnson’s Tory government, who spy a chance to change things for their own benefit. By  Olivia Rickson, Sheffield Hallam CLP and Steve Jones

Education, Health, Science, and Welfare:

The government of the United States can pass laws in a few days to spend tens of trillions of dollars for war and the bailout of Wall Street and the bankers. Yet, those who ‘governn’, pass universal healthcare for themselves, but they cannot spend even one trillion dollars for universal health for those who are ‘governed’! This is what is considered, by the powers the to be,  a democracy and part of the democratic way. — Roland Sheppard, Let the People  Vote on Healthcare! 

Gary Declaration, National Black Political Convention, 1972

Introduction

The Black Agenda is addressed primarily to Black people in America. It rises naturally out of the bloody decades and centuries of our people’s struggle on these shores. It flows from the most recent surgings of our own cultural and political consciousness. It is our attempt to define some of the essential changes which must take place in this land as we and our children move to self-determination and true independence.

The Black Agenda assumes that no truly basic change for our benefit takes place in Black or white America unless we Black people organize to initiate that change. It assumes that we must have some essential agreement on overall goals, even though we may differ on many specific strategies.

Therefore, this is an initial statement of goals and directions for our own generation, some first definitions of crucial issues around which Black people must organize and move in 1972 and beyond. Anyone who claims to be serious about the survival and liberation of Black people must be serious about the implementation of the Black Agenda.

What Time Is It?

We come to Gary in an hour of great crisis and tremendous promise for Black America. While the white nation hovers on the brink of chaos, while its politicians offer no hope of real change, we stand on the edge of history and are faced with an amazing and frightening choice: We may choose in 1972 to slip back into the decadent white politics of American life, or we may press forward, moving relentlessly from Gary to the creation of our own Black life. The choice is large, but the time is very short.

Let there be no mistake. We come to Gary in a time of unrelieved crisis for our people. From every rural community in Alabama to the high-rise compounds of Chicago, we bring to this Convention the agonies of the masses of our people. From the sprawling Black cities of Watts and Nairobi in the West to the decay of Harlem and Roxbury in the East, the testimony we bear is the same. We are the witnesses to social disaster.

Our cities are crime-haunted dying grounds. Huge sectors of our youth — and countless others — face permanent unemployment. Those of us who work find our paychecks able to purchase less and less. Neither the courts nor the prisons contribute to anything resembling justice or reformation. The schools are unable — or unwilling — to educate our children for the real world of our struggles. Meanwhile, the officially approved epidemic of drugs threatens to wipe out the minds and strength of our best young warriors.

Economic, cultural, and spiritual depression stalk Black America, and the price for survival often appears to be more than we are able to pay. On every side, in every area of our lives, the American institutions in which we have placed our trust are unable to cope with the crises they have created by their single-minded dedication to profits for some and white supremacy above all.

Beyond These Shores

And beyond these shores there is more of the same. For while we are pressed down under all the dying weight of a bloated, inwardly decaying white civilization, many of our brothers in Africa and the rest of the Third World have fallen prey to the same powers of exploitation and deceit. Wherever America faces the unorganized, politically powerless forces of the non-white world, its goal is domination by any means necessary — as if to hide from itself the crumbling of its own systems of life and work.

But Americans cannot hide. They can run to China and the moon and to the edges of consciousness, but they cannot hide. The crises we face as Black people are the crises of the entire society. They go deep, to the very bones and marrow, to the essential nature of America’s economic, political, and cultural systems. They are the natural end-product of a society built on the twin foundations of white racism and white capitalism.

So, let it be clear to us now: The desperation of our people, the agonies of our cities, the desolation of our countryside, the pollution of the air and the water — these things will not be significantly affected by new faces in the old places in Washington D.C. This is the truth we must face here in Gary if we are to join our people everywhere in the movement forward toward liberation.

White Realities, Black Choice

A Black political convention, indeed all truly Black politics must begin from this truth: The American system does not work for the masses of our people, and it cannot be made to work without radical fundamental change. (Indeed this system does not really work in favor of the humanity of anyone in America.)

In light of such realities, we come to Gary and are confronted with a choice. Will we believe the truth that history presses into our face — or will we, too, try to hide? Will the small favors some of us have received blind us to the larger sufferings of our people, or open our eyes to the testimony of our history in America?

For more than a century we have followed the path of political dependence on white men and their systems. From the Liberty Party in the decades before the Civil War to the Republican Party of Abraham Lincoln, we trusted in white men and white politics as our deliverers. Sixty years ago, W.E.B. DuBois said he would give the Democrats their “last chance” to prove their sincere commitment to equality for Black people — and he was given white riots and official segregation in peace and in war.

Nevertheless, some twenty years later we became Democrats in the name of Franklin Roosevelt, then supported his successor Harry Truman, and even tried a “non-partisan” Republican General of the Army named Eisenhower. We were wooed like many others by the superficial liberalism of John F. Kennedy and the make-believe populism of Lyndon Johnson. Let there be no more of that.

Both Parties Have Betrayed Us

Here at Gary, let us never forget that while the times and the names and the parties have continually changed, one truth has faced us insistently, never changing: Both parties have betrayed us whenever their interests conflicted with ours (which was most of the time), and whenever our forces were unorganized and dependent, quiescent and compliant. Nor should this be surprising, for by now we must know that the American political system, like all other white institutions in America, was designed to operate for the benefit of the white race: It was never meant to do anything else.

That is the truth that we must face at Gary. If white “liberalism” could have solved our problems, then Lincoln and Roosevelt and Kennedy would have done so. But they did not solve ours nor the rest of the nation’s. If America’s problems could have been solved by forceful, politically skilled and aggressive individuals, then Lyndon Johnson would have retained the presidency. If the true “American Way” of unbridled monopoly capitalism, combined with a ruthless military imperialism could do it, then Nixon would not be running around the world, or making speeches comparing his nation’s decadence to that of Greece and Rome.

If we have never faced it before, let us face it at Gary. The profound crisis of Black people and the disaster of America are not simply caused by men nor will they be solved by men alone. These crises are the crises of basically flawed economics and politics, and or cultural degradation. None of the Democratic candidates and none of the Republican candidates — regardless of their vague promises to us or to their white constituencies — can solve our problems or the problems of this country without radically changing the systems by which it operates.

The Politics of Social Transformation

So we come to Gary confronted with a choice. But it is not the old convention question of which candidate shall we support, the pointless question of who is to preside over a decaying and unsalvageable system. No, if we come to Gary out of the realities of the Black communities of this land, then the only real choice for us is whether or not we will live by the truth we know, whether we will move to organize independently, move to struggle for fundamental transformation, for the creation of new directions, towards a concern for the life and the meaning of Man. Social transformation or social destruction, those are our only real choices

If we have come to Gary on behalf of our people in America, in the rest of this hemisphere, and in the Homeland — if we have come for our own best ambitions — then a new Black Politics must come to birth. If we are serious, the Black Politics of Gary must accept major responsibility for creating both the atmosphere and the program for fundamental, far-ranging change in America. Such responsibility is ours because it is our people who are most deeply hurt and ravaged by the present systems of society. That responsibility for leading the change is ours because we live in a society where few other men really believe in the responsibility of a truly human society for anyone anywhere.

We Are The Vanguard

The challenge is thrown to us here in Gary. It is the challenge to consolidate and organize our own Black role as the vanguard in the struggle for a new society. To accept that challenge is to move independent Black politics. There can be no equivocation on that issue. History leaves us no other choice. White politics has not and cannot bring the changes we need.

We come to Gary and are faced with a challenge. The challenge is to transform ourselves from favor-seeking vassals and loud-talking, “militant” pawns, and to take up the role that the organized masses of our people have attempted to play ever since we came to these shores. That of harbingers of true justice and humanity, leaders in the struggle for liberatio

A major part of the challenge we must accept is that of redefining the functions and operations of all levels of American government, for the existing governing structures — from Washington to the smallest county — are obsolescent. That is part of the reason why nothing works and why corruption rages throughout public life. For white politics seeks not to serve but to dominate and manipulate.

We will have joined the true movement of history if at Gary we grasp the opportunity to press Man forward as the first consideration of politics. Here at Gary we are faithful to the best hopes of our fathers and our people if we move for nothing less than a politics which places community before individualism, love before sexual exploitation, a living environment before profits, peace before war, justice before unjust “order”, and morality before expedienc

This is the society we need, but we delude ourselves here at Gary if we think that change can be achieved without organizing the power, the determined national Black power, which is necessary to insist upon such change, to create such change, to seize change.

Towards A Black Agenda

So when we turn to a Black Agenda for the seventies, we move in the truth of history, in the reality of the moment. We move recognizing that no one else is going to represent our interests but ourselves. The society we seek cannot come unless Black people organize to advance its coming. We lift up a Black Agenda recognizing that white America moves towards the abyss created by its own racist arrogance, misplaced priorities, rampant materialism, and ethical bankruptcy. Therefore, we are certain that the Agenda we now press for in Gary is not only for the future of Black humanity, but is probably the only way the rest of America can save itself from the harvest of its criminal past.

So, Brothers and Sisters of our developing Black nation, we now stand at Gary as people whose time has come. From every corner of Black America, from all liberation movements of the Third World, from the graves of our fathers and the coming world of our children, we are faced with a challenge and a call:

Though the moment is perilous we must not despair. We must seize the time, for the time is ours.

We begin here and how in Gary. We begin with an independent Black political movement, an independent Black Political Agenda, and independent Black spirit. Nothing less will do. We must build for our people. We must build for our world. We stand on the edge of history. We cannot turn back.